Matt
@mattyost.bsky.social
1.1K followers 310 following 1.8K posts
Gay lawyer with two cats and a lot of feelings. 📸/🎥: mattyost_
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mattyost.bsky.social
jimmy john’s delivery driver wearing a fuzzy hooded cloak god bless him it is chilly out
mattyost.bsky.social
girls put down the unregulated lead shavings and pick up a copy of murderland by carolyn fraser
Reposted by Matt
mattyost.bsky.social
ryan murphy already writing a treatment for american crime story: juiced out gay ted bundy
mattyost.bsky.social
“protein powders are laced with lead” and “young republicans love hitler” battling it out for biggest example of fork found in kitchen today
mattyost.bsky.social
it’s still dark out when i’m leaving for work but look at this gay lil sky
mattyost.bsky.social
oh but this one’s NEW
mattyost.bsky.social
loving this uniform
mattyost.bsky.social
the scream-acting here is just unbelievably effective
mattyost.bsky.social
we all agree on this yes
mattyost.bsky.social
my fiance lived down the street from her when she lived in stillwater, and the fact that she left before he was old enough for her to teach him all her cigarette ways is absolutely devastating
mattyost.bsky.social
when she rips the filter off her cigarette in on the american horror story seasons…… wow
mattyost.bsky.social
representation matters
Reposted by Matt
mnolangray.bsky.social
Ladies and gentlemen, we did it. SB 79 has been signed.
Reposted by Matt
mjsdc.bsky.social
Washington Supreme Court Justice Mungia has an extraordinary opinion condemning "the underlying racism and prejudices that are woven into the very fabric" of SCOTUS opinions about Native people.

"We must clearly, loudly, and unequivocally state that was wrong.”
www.courts.wa.gov/opinions/pdf...
MUNGIA, J. (concurring)—I concur with the majority’s opinion.1
 And yet I
dissent. Not from the majority’s opinion, but I dissent from the racism embedded in the
federal case law that applies to this dispute.
FEDERAL INDIAN LAW IS A PRODUCT OF THE RACIST BELIEFS ENDEMIC IN OUR SOCIETY
AND OUR LEGAL SYSTEM
While it is certainly necessary to follow federal case law on issues involving
Native American tribes and their members, at the same time it is important to call out that
the very foundations of those opinions were based on racism and white supremacy. By
doing this, readers of our opinions will have no doubt that the current court disavows, and
condemns, those racist sentiments, beliefs, and statements. Since the founding of our country, the federal government has characterized
Native Americans as “savages”: They were “uncivilized.” They had little claim to the
land upon which they lived. At times, the federal government attempted to eradicate
Native Americans through genocidal policies. At other times, the federal government
employed ethnic cleansing by forcibly removing children from their parents’ homes to
strip them from their culture, their language, and their beings.2
Federal Indian case law arises from those racist underpinnings.
The majority correctly cites to Cherokee Nation v. Georgia, 30 U.S. (5 Pet.) 1, 8
L. Ed. 25 (1831), which is one of the foundational cases involving tribal sovereignty.
That opinion is rife with racist attitudes toward Native Americans. Chief Justice John
Marshall, writing for the majority, describes a tribe’s relationship to the federal
government as one of “ward to his guardian.” Id. at 17. In effect, the opinion presents
tribal members as children, and the federal government as the adult. That theme would
follow in later opinions by the United States Supreme Court—as would the theme of
white supremacy.
Cherokee Nation began with the premise that Native American tribes, once strong
and powerful, were no match for the white race and so found themselves “gradually
sinking beneath our superior policy, our arts and our arms.” Id. at 15. The white man
was considered the teacher, the Native Americans the pupils: Meanwhile they are in a state of pupilage. Their relation to the United
States resembles that of a ward to his guardian.
Id. at 17.
This characterization of superior to inferior, teacher to student, guardian to ward,
was repeated in later United States Supreme Court opinions.
In Lone Wolf v. Hitchcock, 187 U.S. 553, 23 S. Ct. 216, 47 L. Ed. 299 (1903),
often characterized as the “American Indian Dred Scott,”
3
the Court used that rationale to
justify ruling that the United States could break its treaties with Native American tribes.
These Indian tribes are the wards of the nation. They are communities
dependent on the United States. Dependent largely for their daily food.
Dependent for their political rights. . . . From their very weakness and
helplessness . . . there arises the duty of protection, and with it the power.
Id. at 567 (quoting United States v. Kagama, 118 U.S. 375, 383-84, 6 S. Ct. 1109, 30 L.
Ed. 228 (1886)).
Our court also carries the shame of denigrating Native Americans by using that
same characterization: “The Indian was a child, and a dangerous child, of nature, to be
both protected and restrained.” State v. Towessnute, 89 Wash. 478, 482, 154 P. 805
(1916), judgment vacated and opinion repudiated by 197 Wn.2d 574, 486 P.3d 111
(2020).
3 See A Returning to Cherokee Nation, Justice William Johnson’s separate opinion was
less tempered in how he considered the various Native American tribes:
I cannot but think that there are strong reasons for doubting the
applicability of the epithet state, to a people so low in the grade of
organized society as our Indian tribes most generally are.
Cherokee Nation, 30 U.S. at 21. Native Americans were not to be treated as “equals to
equals” but, instead, the United States was the conqueror and Native Americans the
conquered. Id. at 23.
In discussing Native Americans, Justice Johnson employed another racist trope
used by judges both before and after him: Native Americans were uncivilized savages.
[W]e have extended to them the means and inducement to become
agricultural and civilized. . . . Independently of the general influence of
humanity, these people were restless, warlike, and signally cruel.
. . . .
But I think it very clear that the constitution neither speaks of them as states
or foreign states, but as just what they were, Indian tribes . . . which the law
of nations would regard as nothing more than wandering hordes, held
together only by ties of blood and habit, and having neither laws or
government, beyond what is required in a savage state.
Id. at 23, 27-28.
This same characterization was used by Justice Stanley Matthews in Ex parte KanGi-Shun-Ca (otherwise known as Crow Dog), 109 U.S. 556, 3 S. Ct. 396, 27 L. Ed. 1030
(1883). Justice Matthews described Native Americans as leading a savage life.
mattyost.bsky.social
this outage forced me to download outlook to my phone and my also force me to admit my age and increase the font size on my phone and for both of those things i’m equally livid
mattyost.bsky.social
server is down at work love to do law from my personal cellphone
mattyost.bsky.social
she is the epitome of hit or miss but this song HITS
mattyost.bsky.social
thank god taylor just wrote you a song
Reposted by Matt
williamferr.bsky.social
Wake up babe new Kathy Hochul reaction video just dropped
mattyost.bsky.social
where was this gay porn parody