Most Numidian stelae have at least two lines or (à la limite) one line containing several words. Only in one cemetery do we find a series of really short inscriptions (Mechta el Maza, near Bouchegouf, Guelma province, Algeria), esp. RIL 1085-1092.
But…
Most Numidian stelae have at least two lines or (à la limite) one line containing several words. Only in one cemetery do we find a series of really short inscriptions (Mechta el Maza, near Bouchegouf, Guelma province, Algeria), esp. RIL 1085-1092.
But…
See the study here: www.academia.edu/144853577/Al...
See the study here: www.academia.edu/144853577/Al...
Indexes of names in eastern Numidian inscriptions (Chabot 1940, Rebuffat 2018) provide us with an almost ridiculous number of different names. I wondered if this is correct, or if this is due to the messiness of the corpus.
Indexes of names in eastern Numidian inscriptions (Chabot 1940, Rebuffat 2018) provide us with an almost ridiculous number of different names. I wondered if this is correct, or if this is due to the messiness of the corpus.
Bodhicaryāvatāra 6.10
(ed. Solonin 2025 www.academia.edu/144598049/Bo...)
Bodhicaryāvatāra 6.10
(ed. Solonin 2025 www.academia.edu/144598049/Bo...)
Find more: ociana.osu.edu/inscriptions...
Find more: ociana.osu.edu/inscriptions...
Find more on #OCIANA: ociana.osu.edu/inscriptions...
Find more on #OCIANA: ociana.osu.edu/inscriptions...
For Islamic Art Week 2025, I've prepared a brand new, exhaustive (& kickass) presentation that will take us from…
For Islamic Art Week 2025, I've prepared a brand new, exhaustive (& kickass) presentation that will take us from…
YES! That's it. I had no idea Carter misunderstood this 🤦♂️.
In his section on the harmony of the pronoun -hû, uses another strategy: /marartu bihî qabl#/, /marartu bihû qabl/, witih qabl protecting the -hî/-hû.
www.sibawayhi.org/as-you-see-o...
YES! That's it. I had no idea Carter misunderstood this 🤦♂️.
In his section on the harmony of the pronoun -hû, uses another strategy: /marartu bihî qabl#/, /marartu bihû qabl/, witih qabl protecting the -hî/-hû.
www.sibawayhi.org/as-you-see-o...
Listen in: youtu.be/vPUhcfPrLqM
Listen in: youtu.be/vPUhcfPrLqM
José Vandekerckhove, auteur, taalkundige en lector aan de KU Leuven, noemt het een aantrekkelijk boek voor een breed publiek, met 'mooie en inzichtelijke infographics':
www.netdidned.be/publicaties/...
José Vandekerckhove, auteur, taalkundige en lector aan de KU Leuven, noemt het een aantrekkelijk boek voor een breed publiek, met 'mooie en inzichtelijke infographics':
www.netdidned.be/publicaties/...
The term is mostly interpreted as “his stone”, but Rössler suggests that “his wife” would be better (unbeknownst to him, it even could make sense etymologically)
Personally, I find this unexpected for a grave stone, but that is irrelevant.
in funerary inscriptions in the eastern script (the one we can read), the term BNS appears about 228 times, making it the most frequent word in the corpus.
The literature normally interprets it as BN-S "his/her stone" with the Amazigh 3S suffix -s.
The term is mostly interpreted as “his stone”, but Rössler suggests that “his wife” would be better (unbeknownst to him, it even could make sense etymologically)
Personally, I find this unexpected for a grave stone, but that is irrelevant.
Maš da ttinin mddn adday da tsawal tslmya ž tmẓy ns ž wr ssin mddn mayd ttini: hat aynnaɣ ayd yžan da tsawal d lmalayša
"But people say when a baby is speaking in its early days and people do not know what it is saying: "Look at what it's doing, it's speaking with Angels!"
Maš da ttinin mddn adday da tsawal tslmya ž tmẓy ns ž wr ssin mddn mayd ttini: hat aynnaɣ ayd yžan da tsawal d lmalayša
"But people say when a baby is speaking in its early days and people do not know what it is saying: "Look at what it's doing, it's speaking with Angels!"
We explore the unusual reading Q2:33 ʾambiʾhim which is no longer canonical, but its discussion gives us great insight into the pre-Ibn Mujahid written sources.
phdnix.wordpress.com/2025/10/21/m...
We explore the unusual reading Q2:33 ʾambiʾhim which is no longer canonical, but its discussion gives us great insight into the pre-Ibn Mujahid written sources.
phdnix.wordpress.com/2025/10/21/m...
www.gofundme.com/f/help-amber...
www.gofundme.com/f/help-amber...