the Buddhists squared this problem through dependent origination, which shares a lot of similarities with Hume's philosophy on causality.
it's all empty
the Buddhists squared this problem through dependent origination, which shares a lot of similarities with Hume's philosophy on causality.
it's all empty
There is no such mental realm. It's just nature
There is no such mental realm. It's just nature
courses.cs.umbc.edu/471/papers/t...
By unfalsifiability, I mean there is no way to tell from the outside if a machine is truly "thinking" or merely "simulating thinking."
courses.cs.umbc.edu/471/papers/t...
By unfalsifiability, I mean there is no way to tell from the outside if a machine is truly "thinking" or merely "simulating thinking."
Many people think this is the test for whether a machine is thinking or not, but that's a misconception. Simple chatbots like ELIZA were passing in the 1960's.
The point is to demonstrate unfalsifiability.
Many people think this is the test for whether a machine is thinking or not, but that's a misconception. Simple chatbots like ELIZA were passing in the 1960's.
The point is to demonstrate unfalsifiability.
I've been obtuse so far but I'll try and engage in good faith: the question of "can machines think" is ill-posed, as Turing pointed out
I've been obtuse so far but I'll try and engage in good faith: the question of "can machines think" is ill-posed, as Turing pointed out
this is by no means a rigorous argument but it's incredible how you can build a computer out of basically anything.
my favorite example is the logic gate made out of crabs
wpmedia.wolfram.com/sites/13/201...
this is by no means a rigorous argument but it's incredible how you can build a computer out of basically anything.
my favorite example is the logic gate made out of crabs
wpmedia.wolfram.com/sites/13/201...