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Pentapolim

@stlemke.com

690 followers 630 following 7.9K posts

Ex-futuro-linguista, atual futuro psicólogo. Ilustrador amador.

Anglicano.

jardim.stlemke.com

no genAI, no NFT, no cryptocurrency

#art #photography

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Pentapolim

@stlemke.com

desenho muito tosco de uma molécula com os dizeres "hydrophobic huh you two must secretly want to fuck water"

December 3, 2025 at 12:08 PM

Pentapolim

@stlemke.com

CHAPTER 11
1And a shoot shall come out from the stock of Jesse,

a branch shall bloom from his roots.

2And the spirit of the LORD shall rest on him,

a spirit of wisdom and insight,

a spirit of counsel and valor,

a spirit of knowledge and fear of the LORD,

his very breath in the fear of the LORD.

3And not by what his eyes sees shall he judge,

and not by what his ears hear shall he render verdict.

4And he shall judge the poor in justice

and render right verdict for the lowly of the land.

5And he shall strike the land with the rod of his mouth,

with the breath from his lips put the wicked to death.

And justice shall be the belt round his waist,

faithfulness the belt round his loins.

6And the wolf shall dwell with the lamb,

and the leopard lie down with the kid.

And the calf and the lion shall feed together,

a little lad leading them.

7And the cow and the bear shall graze,

together their young shall lie,

and the lion like cattle eat hay.

8And an infant shall play by a viper’s hole,

and on an adder’s den

a babe put his hand.

9They shall do no evil nor act ruinously

in all My holy mountain.

For the earth shall be filled with knowledge of the LORD

as water covers the sea.

10And on that day

the root of Jesse that is standing

shall become a banner for nations.

Nations shall seek him out,

and his resting place shall be glory.

11And it shall happen on that day,

the Master shall pull in His hand once more

to take back His people’s remnant

that will remain from Assyria and Egypt

and from Patros and from Cush and from Elam

and from Shinar and from Hamath and from the coastlands.

12And He shall raise a banner to the nations,

and gather the banished of Israel

and the dispersed of Judah He shall assemble

from the four corners of the earth.

13And the envy of Ephraim shall vanish,

and the foes of Judah be cut off.

Ephraim shall not envy Judah,

nor Judah be hostile to Ephraim.

14And they shall swoop on the flank of the Philistines by the sea,

together they shall plunder the Easterners.

Edom and Moab shall be subject to them,

and the Ammonites under their sway.

15And the LORD shall dry up the tongue of Egypt’s sea

and wave His hand over the Euphrates with His fierce wind

and strike it into seven wadis,

that one may trod upon it dry-shod.

16And it shall become a highway for His people’s remnant

that will remain from Assyria,

as it was for Israel

on the day it came up from the land of Egypt.

CHAPTER 11 NOTES

Click here to advance to the next section of the text.

2. the spirit of the LORD shall rest on him. There is a phonetic link between ruaḥ, “spirit,” and naḥah, “rest,” through the alliteration of the consonant ḥet. The choice of the verb is apt: the spirit descends gently on the ideal ruler to come. This noun is then repeated another three times in an emphatic anaphora.

his very breath. The Hebrew here is literally a verbal noun (“his breathing,” “his smelling”?) that has somewhat perplexed interpreters, but the context indicates a sense like the one proposed in this translation. One should note that this verb reflects the same root as the reiterated word for “spirit.”

3. And not by what his eyes see. This is reminiscent of God’s words to Samuel, which have to do with making the right choice, that is, David, for the kingship: “For man sees with the eyes and the LORD sees with the heart” (1 Samuel 16:7). The ideal king breathes the spirit of the LORD, and that, rather than appearances, guides him in judgment.

5. he shall strike the land with the rod of his mouth. The formulation is a pointed oxymoron: striking the land and (in the second verset) killing the wicked are violent acts, but this king will somehow realize these ends necessary to justice through speech, in keeping with the spirit of the LORD that has rested on him.

justice . . . the belt round his waist. This extends the idea of the preceding line because a firmly encircled belt round the waist is what one wears going into battle.

6. And the wolf shall dwell with the lamb. The famous lines that begin with this phrase are a vivid reflection of the fondness for hyperbole manifested in Prophetic poetry. It is unlikely that the prophet literally envisaged a radical transformation of the order of nature in which carnivores would become pacific herbivores, but all this serves as a striking image for an ideal state when all violence will come to an end.

s

11. pull in His hand. The Masoretic Text says yosif, “he will again,” but this needs to be followed by an infinitive, and there is none in this line. The translation emends the verb to yeʾesof, for which “hand” would be an idiomatic grammatical object.

from Assyria and Egypt. Although some scholars prefer to see this entire prophecy as a composition of the exilic period, it was Assyria and Egypt’s hostility that were the concern of the Judahites in the later eighth century B.C.E.

12. He shall raise a banner to the nations. Earlier, God was raising a banner to far-off nations to attack Judah, but here the situation is reversed.

the banished of Israel / and the dispersed of Judah. This might be taken as evidence of an exilic setting for this prophecy, but if it were written any time after 721 B.C.E., the prophet could have had in mind the grim fate of the northern kingdom as a signpost for what could happen imminently to the southern kingdom.

13. Ephraim. This is the northern kingdom of Israel.

14. they shall swoop on the flank of the Philistines . . . / they shall plunder the Easterners. The prophet envisages a united Israel and Judah striking enemies to the west, along the Mediterranean coast, and to the east, in Edom and Moab and perhaps even in Mesopotamia.

15. the tongue of Egypt’s sea. This looks like an image for the Red Sea, which is tongue-shaped.

His fierce wind. The first word baʿyam, occurring nowhere else, has defied etymological explanation, but the context suggests a sense like fierceness or power. The same word, ruaḥ, which means “spirit” above, here means “wind,” and the antithesis between a gentle spirit and a fierce devastating wind is pointed.

December 3, 2025 at 2:40 AM

Pentapolim

@stlemke.com

(coelhos, lebres, pikas)

December 3, 2025 at 1:33 AM

Pentapolim

@stlemke.com

encontrei um militante anarquista e aluguei ele por meia hora coitado

foto do jornal Libera, da Organização Socialista Libertária

December 2, 2025 at 5:14 PM

Pentapolim

@stlemke.com

É por isso que eu desabilitei todos os filtros exceto os de spam

clique no link e desabilite vc também

@moderation.bsky.app

lista de itens de moderação, tudo desabilitado

December 1, 2025 at 12:29 PM

Pentapolim

@stlemke.com

gente, vcs me desculpem a ignorância sobre o funcionamento dessa industria vital

se a fatal models é "a maior plataforma de anúncios de acompanhantes"

então ter uma "assinatura vitalícia" significaria somente que eles poderiam divulgar seus trabalhos lá

COMUNICADO OFICIAL
FATAL MODEL DARÁ PLANOS
VITALÍCIOS A JOGADORES DO FLAMENGO EM CASO DE TÍTULO
O PORTAL LEO DIAS já até emitiu uma nota oficial: não haverá uma linha sequer sobre eventuais atos de infidelidade de jogadores do FLAMENGO, em caso de título da Libertadores.
Agora os atletas rubro-negros tem um motivo extra para comemorar. Uma fonte revelou que a FATAL MODEL, maior plataforma de anúncios de acompanhantes do mundo, dará uma assinatura vitalícia na plataforma para todos os atletas que entrarem em campo.
Segundo uma profissional da empresa, a FATAL MODEL se compromete a manter sob sigilo todos os atletas que optarem por usufruir do benefício, que dará acesso a todas as mídias do site sem anúncios, encontrar acompanhantes exclusivas e muito mais.
O recado está dado. Esposas dos jogadores, cuidem de seus maridos.
VAI, FLAMENGO.

November 29, 2025 at 1:48 PM

Pentapolim

@stlemke.com

oh no! we are westerns now!

lista de igrejas da comunhão anglicana. algumas delas estão agrupadas numa sublista chamada "western churches", que inclui o brasil

November 29, 2025 at 1:42 PM

Pentapolim

@stlemke.com

If you see this, I IMPLORE you to post a picture from whatever device you're using without explanation.

Rory Turnbull @_roryturnbull
Does language determine thought?
Yes, but only in languages that have a word for "Sapir-Whorf hypothesis"

November 28, 2025 at 12:55 PM

Pentapolim

@stlemke.com

I don't know why, but I have never seen duckduckgo's IA filtering working

November 27, 2025 at 1:34 PM

Pentapolim

@stlemke.com

afff mais uma vez joinville sendo esquecida

November 26, 2025 at 1:36 PM

Pentapolim

@stlemke.com

coisas que vc não vê todo dia

protestante fazendo procissão mariana

Procissão com a estátua da Virgem Maria de Walsingham, venerada pelos anglicanos

November 25, 2025 at 6:27 PM

Pentapolim

@stlemke.com

coisas interessantes estão para acontecer no cristianismo de sucessão apostólica

(daqui uns dois séculos, né, que jesus demora e nós também)

In order to carry out this ministry credibly, we must walk together to reach unity and reconciliation among all Christians. The Nicene Creed can be the basis and reference point for this journey. It offers us a model of true unity in legitimate diversity. Unity in the Trinity, Trinity in Unity, because unity without multiplicity is tyranny, multiplicity without unity is fragmentation. The Trinitarian dynamic is not a dualistic and exclusive "either/or," but rather a decisive bond, "both/and." The Holy Spirit is the bond of unity whom we worship together with the Father and the Son. We must therefore leave behind theological controversies that have lost their raison d'être in order to develop a common understanding and even more, a common prayer to the Holy Spirit, so that he may gather us all together in one faith and one love.
This does not imply an ecumenism that attempts to return to the state prior to the divisions, nor is it a mutual recognition of the current status quo of the diversity of Churches and ecclesial communities.
Rather, it is an ecumenism that looks to the future, that seeks reconciliation through dialogue as we share our gifts and spiritual heritage. The restoration of unity among Christians does not make us poorer; on the contrary, it enriches us. As at Nicaea, this goal will only be possible through a patient, long and sometimes difficult journey of mutual listening and acceptance. It is a theological challenge and, even more so, a spiritual challenge, which requires repentance and conversion on the part of all.
For this reason, we need the spiritual ecumenism of prayer, praise and adoration, as expressed by the Creed of Nicaea and Constantinople.

November 25, 2025 at 5:08 PM

Pentapolim

@stlemke.com

por todo lugar que eu vou eu encontro ele, o 'P' aberto do garamond

November 22, 2025 at 10:43 PM

Pentapolim

@stlemke.com

e a sala oval mais uma vez em clima de oral

donald trump sentado na cadeira presidencial da sala oval da casa branca, olhando pro lado e pra cima para mamdani, que está em pé olhando pra frente.

November 21, 2025 at 10:02 PM

Pentapolim

@stlemke.com

essa fonte eu acho que tem mais a minha cara

meio antiquada hauhauhauahuah

dá até pra sentir o cheiro de mofo dos livros velhos

alexandre lemke, psicólogo clínico, crp 99/12345

November 21, 2025 at 2:58 AM

Pentapolim

@stlemke.com

o homem quando está sem ter o que fazer fica inventando essas coisas

November 21, 2025 at 2:48 AM

Pentapolim

@stlemke.com

sel alguém souber como fazer isso funcionar em monocor, me fala

November 21, 2025 at 1:55 AM

Pentapolim

@stlemke.com

pequeno projeto pro ano que vem

brinquei um pouco no affinity pra chegar até aí

usei as cores oficiais da igreja, mas acho que ficou um pouco estranho

o logo é da comunhão anglicana. queria usar da ieab, mas ele é, como que eu posso dizer, não muito designer friendly