𝑹𝒆𝒂𝒅 𝒕𝒉𝒆 𝒓𝒆𝒗𝒊𝒆𝒘 ⬇️
abmn.noblogs.org/ter...

𝑳𝒊𝒔𝒕𝒆𝒏 𝒉𝒆𝒓𝒆 ⬇️

Terzij de Horde - Our Breath Is Not Ours Alone

TdH are probably the most pro-active multi-member leftist band on the scene. They go out of their way to support those who need it and that motivation is clearly reflected in this new LP. Scream it loud.

terzijdehorde.bandcamp.com/album/our-br...

Totally, same!

I've read this entire thread with bated breath and never felt more intrigued by a subject. I see so much of myself, as a Jungian author, in this.

Super fascinating stuff, Joost. Thank you dearly for sharing! 💙

Amazing Louise, will check out more of your work as well, let's keep in touch about it all!

I mean:

The new @allwillrise.bsky.social build has so many lines that are just tailor made for reaction tweets:

Oh would be great to talk about this!

In the article, I talk about concrete spaces from religious institutions to westernized spiritual practices, psychedelics, the arts, care work, nature, and education as areas for this infrastructuring work. #spirituality #care #psychedelics #art #education fetzer.org/case-study/i...

Health, financial and social stability, time, protection, appreciation, and respect. Many societal features have been degraded in recent years.

Let’s take this further and not just provide safety in the moment, during the retreat, in the building, and so on — but actually create the deep structural safety people need to make encounters with mystery a key part of their lives.

They would allow for the time, space, knowledge, financial means, and accessibility for connections to mystery. Safe containers where people can really and truly let their guard down are considered very important in many mystery-focused practices.

So, let’s take an advance on what the infrastructures of mystery might be like. These might be resources, rules, physical and digital locations, information systems, knowledge repositories, protective measures, and more.

What if we had extensive insights on this, and what if this understanding was informing our policies around wellbeing, health care, social cohesion, and so on?

I think a very pluralistic understanding of what the mystery of life means for people is needed. This could be a starting point to understand what they need to encounter, experience, and embody the mystery in their own way.