Just a quick note to say I have added more improved dashboards looking at various Socio-Economic topics. Click the image below to access them. This includes some summaries of Political Donations, Look at mortality by Socio-Economic classifications, Analysis of Cabinet Tenures and Pensions amongst other.

We often reach for new laws when something feels wrong — but rarely stop to ask what happens next. This post explores why people don’t respond to policy the way we expect, how concern turns into moral panic, and why evidence helps virtue work better, not worse.

By this point in the series, one thing should be fairly clear. Free speech doesn’t disappear because someone wakes up one morning and decides to ban it. It erodes because systems slowly stop rewarding tolerance, disagreement, and long-term thinking — and start rewarding caution, control, and short-term risk management. That brings us to something we’ve only circled so far, but haven’t named directly: How power is distributed matters as much as what the law says.

By this point in the series, one thing should be fairly clear. Free speech doesn’t disappear because someone wakes up one morning and decides to ban it. It erodes because systems slowly stop rewarding tolerance, disagreement, and long-term thinking — and start rewarding caution, control, and short-term risk management. That brings us to something we’ve only circled so far, but haven’t named directly: How power is distributed matters as much as what the law says.

A clip shared on social media with misleading captions claiming it shows an asylum seeker filming their new accommodation was actually posted by a property investor marketing a house up for sale.

YouTube video by Aid Thompsin

Help us call on the UK Government to urgently review the laws on Religious Education (RE) and collective worship in state schools in England, following a Supreme Court ruling that exclusively Christia...

Up to now, this series has been a bit uncomfortable. We’ve looked at how free speech in the UK isn’t ancient or absolute, how it’s conditional, qualified, and increasingly enforced by culture and institutions rather than courts. We’ve looked at how uncertainty, anxiety, and risk-aversion do a lot of quiet work without anyone ever needing to pass a censorship law. At this point, a fair question arises: Isn’t this all a bit… disheartening? And more importantly: Has this ever been spotted and stopped?

A Message about humanists. So the Humanists UK has created this interesting, admittedly aimed at recruitment, video. The voice over is by one of. probably. the best known humanists - Stephen Fry, and it is a fair introduction into what being a humanist means, what humanists Uk does, and possibly will help others, like me, realise they are not alone.

Here’s the odd thing. If you look only at the law, you might think free speech in the UK is reasonably well protected. It’s qualified, yes — but courts draw lines, there are principles, and there are clear cases where speech is defended. But if you look at how people actually behave — what they say, what they don’t say, what organisations allow, and what quietly disappears — something else is going on. When the rules are unclear, and the consequences are social rather than legal, people don’t wait to find out where the line is. They stay well back from it.

So a slight change in my normal tone of voice for the bit - cos its important and I also don't want to lead anyone a stray, so sorry its gonna get a bit dry - but there is a nice picture at the end. How the Human Rights Act Has Limited (and Protected) Freedom of Speech in the UK

If you’ve stayed with me this far, we can now clear something up. If free speech in the UK didn’t emerge from Magna Carta — and it didn’t — then it wasn’t “invented” in a single moment at all. It arrived slowly, unevenly, and often by accident, shaped less by grand declarations and more by political conflict, religious struggle, and institutional convenience.

Fittingly, January 9th, is the birthday of people who made a career out of using their voices: protest singer Joan Baez, and philosopher Simone de Beauvoir, both of whom understood that speech is never just about saying things — it’s about who gets heard, and at what cost. Which brings us neatly to the question at the heart of this post: what do we in the UK actually mean when we talk about free speech — and how close is that to the reality we live with today?

By this point we’ve wandered through the history, the numbers, the court cases, and the reality inside the UK. And honestly, the whole thing has turned out to be a lot less dramatic — and a lot more normal — than the public debate makes it sound. So the last question is the simplest one: “Is the ECHR actually doing anything useful for us… or is it just a nuisance?” Lets see...

So after looking at how little actually happens in Strasbourg, the next obvious question is: “Okay, but what about here? Aren’t our own courts constantly tied up in human rights claims?” Because if you listen to some politicians, you’d think every other case is someone shouting “Article 8!” and demanding their cat has visitation rights.

Lets Rethink Human Rights: Does the ECHR Actually Boss Britain Around? So, after Part 1, we’ve got the basics down: Britain helped build the ECHR, it was quiet for decades, and then the Human Rights Act made it suddenly relevant. Fine. That’s the history. But the real question most of us quietly have in our heads is: “Does this court in Strasbourg actually overrule us? Like… a lot?” Because if you listen to certain commentators, you’d think half the Government’s time is spent being told off by European judges waving clipboards.

Because I Thought I Knew, And Apparently I Didn’t Right, cards on the table: When someone mentions “the ECHR”, most of us picture… well, something vaguely European and annoying. A foreign court. Bureaucrats. Deportation arguments. Cats. All that stuff. Turns out the real story is a bit different. So this is just me walking through it, and you can wander with me and decide what you think.

Let’s Rethink the Blame: UK birth rates didn’t fall because of migrants, women, or LGBTQ+ people. They fell because housing became insecure and families were priced out. The data is clear.

Let’s Rethink Population Growth: UK population growth is now flat. Birth rates fell, people live longer, housing became a pension — and migration filled the gap. Here’s how we got here.

Introduction to my Audio Video offerings to support my political posts.

The Fire Service: The Public Service Britain Forgot to Break — And Why It Quietly Succeeded For the last quarter-century, almost every major public service in Britain has been pulled apart and stitched back together again. The NHS endured wave after wave of restructuring. Schools ricocheted from LEAs to academies to trusts. Probation was privatised, then un-privatised. Policing became a casualty of political formulae no one understands. But one service — almost by accident — avoided the chaos. The Fire and Rescue Service. No internal markets. No academisation. No “transformational frameworks”. No outsourcing lobby hovering over the budget line. And while everything else was in flux, the fire service quietly did something astonishing: