In “A Place to Call Home: Intellectual Disabilities and Residential Services in Nova Scotia,” Rachel Barken explores why people with intellectual disabilities continue to be institutionalized. You can read more at the following link: cjds.uwaterloo.ca/index.php/cj...

If you missed adding your work in the past, you can fill out the following Google Form: docs.google.com/forms/d/e/1F...

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Voronka uses critical ethnography to explore their experiences with storytelling distress in different contexts. Their article, “Storytelling Beyond the Psychiatric Gaze: Resisting Resilience and Recovery Narratives” is available at the following link: cjds.uwaterloo.ca/index.php/cj...

You can read more at the following link: cjds.uwaterloo.ca/index.php/cj...

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In their institutional ethnog. “An International Conversation on Disabled Children’s Childhoods: Theory, Ethics and Methods,” Underwood, Moreno Angarita, Curran, Runswick-Cole & Wertlieb query the ethics of discourses on early child development w/in historical and current global inequalities.
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If you missed adding your work in the past, you can fill out the following Google Form: docs.google.com/forms/d/e/1F...

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You can access “Navigating Post-Secondary Institutions in Ontario with a Learning Disability: The Pursuit of Accommodations” at the following link: cjds.uwaterloo.ca/index.php/cj...

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Cameron McKenzie uses institutional ethnography to contextualize their lived experience of having a learning disability in post-secondary institutions within the current neoliberal environment. 1/2

You can read more about how the author navigated glocal deaf networks at the following link: cjds.uwaterloo.ca/index.php/cj...

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“Navigating International Sign in Glocal Deaf Networks: Developing Deaf-centred Methodologies in Transnational Deaf Community Spaces” is an autoethnographic exploration of the experiences of a Brazilian deaf PhD student in Sweden who conducted fieldwork in Lithuania's deaf community spaces.
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You can read the essay, titled “Embodiment and the Disabled (Extraordinary) Body: Carol Chase Bjerke’s Hidden Agenda and the External Internality of Ostomies” at the following link: cjds.uwaterloo.ca/index.php/cj...

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Heather Twele’s essay uses critical phenomenology to examine Carol Chase Bjerke’s ostomy art in Hidden Agenda. The essay also meditates on the phenomenological strangeness of Twele touching their own ostomy for the first time.

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“Disability, Sovereignty, and the Politics of Death: Interpreting MAID (Medical Assistance in Dying) Through a Critical Disability Studies Lens” is available at the following link: cjds.uwaterloo.ca/index.php/cj...

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Hilary Pearson considers how we interpret the meaning of death through a close reading analysis of select cultural representations to better understand what we may reveal and examine normative conceptions of life, death, and disability.

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You can read more by accessing the following link: cjds.uwaterloo.ca/index.php/cj...

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In “An Oral History of The Electrical Eggs: Science Fiction, Disability Activism, and Fan Conventions,” Eric Vero interviews two members of The Electrical Eggs, Samanda B. Jeude’s grassroots organization that advocated for science fiction fans in the southern US. 1/2

Second is Edward Timke’s review of Ella Houston's Advertising Disability (2024): cjds.uwaterloo.ca/index.php/cj...

Third is W. John Williamson and Em Williamson’s review of Nikki Reimer's No Town Called We (2023): cjds.uwaterloo.ca/index.php/cj...

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Three book reviews were published in the newest issue of CJDS.

First is Moira Armstrong’s review of Amanda Cachia's Smoke and Mirrors Exhibition, Zimmerli Art Museum (2024): cjds.uwaterloo.ca/index.php/cj...

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