If we were to ask where a woman saw a rabbit, then the place would be replaced by utta- (with the appropriate case).

Miipa *uttammoq* kiinnan sarmijoraa?
“Where does the woman see a rabbit?”

This pattern continues on with the other question words.

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Remembering the word order of Raikkun (subject-time-place-manner-indirect-direct-manner), a question like “who” would replace the subject of the sentence.

*Ussipa* pajammoq kiinnan sarmijoraa?
“Who sees a rabbit in the house?”
*Notice how the question still ends in -aa

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Now, while still a bit simple, to make an open question, you would use a question word in the place of what’s being asked about.

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To ask “DOES the woman see a rabbit in the house?” The phrase would become “miipa pajammoq kiinnan sarmijoraa?”

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Let’s take the example “the woman sees a rabbit in the house.”

Taking it as a direct statement, it would be “miipa pajammoq kiinnan sarmijor” in Raikkun.

To say “the woman DOESN’T see a rabbit in the house,” it would be “miipa pajammoq kiinnan sarmijorukki”

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#ConlangNovember
Day 13 - Part 2

I almost forgot the tables!!

I’m from Virginia, and I just found out this place is real 😦

It’s great to see you’re getting more comfortable over here, Kennie 🤣