yet can never know what is meant except through an experience immediate or mediate of a certain bar laid up in the Westminster palace. The experiences [that] acquaint us with action are of two varieties, experiences of active effort and experiences of passive surprise.
/2x

as when a person talks, involving some expenditure of potential energy …
/2x

and under their forms of Thirdness in the ideas of Signs of Firstness, or Feeling, i.e., things of beauty; Signs of Secondness, or Action, i.e., modes of conduct; and Signs of Thirdness, or Thought, i.e., forms of thought.
/2x

the true divisions of science will be those which divide living men.
/2x

yet can never know what is meant except through an experience immediate or mediate of a certain bar laid up in the Westminster palace. The experiences [that] acquaint us with action are of two varieties, experiences of active effort and experiences of passive surprise
/2x

and therefore the idea of Actuality has also a dyadic form.
/2x

and under their forms of Thirdness in the ideas of Signs of Firstness, or Feeling, i.e., things of beauty; Signs of Secondness, or Action, i.e., modes of conduct; and Signs of Thirdness, or Thought, i.e., forms of thought.
/2x

where their effect on us is overwhelmingly greater than our effect on them.
/2x