@ulhistory.bsky.social
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ulhistory.bsky.social
Something spooky and historical? Come to King Johns Castle on October 17th for Samhain Tales by the fireside for storytelling with Daithi Collopy. Check out their Instagram for more information: @kingjohncastle 📸: kingjohncastle #HI6171 #SamhainTales #KingJohnCastle #Halloween
A castle and a river with a yellowish grey sky are depicted. A Monument and two carved pumpkins are in front of the castle.
ulhistory.bsky.social
Today, trick or treating means dressing up in costumes and going from house to house on October 31st, asking for candy or other treats by saying this phrase. #HI6171 #PublicHistory #Halloween #TrickOrTreat #Candy 📸: emmauspa.gov
Drawn picture of five pumpkin buckets dressed up in a mummy, Dracula, a pumpkin, a skull, and a zombie
ulhistory.bsky.social
Trick-or-treating began with the medieval “souling” custom, when the poor sought food or money for prayers for the dead. In Scotland and Ireland, this evolved into “guising,” where people dressed up and performed for treats on Halloween. #HI6171 #TrickOrTreat #Halloween 📸: smithsonianmag.com
Three children standing outside a house, dressed in white robes with masks on, two are carrying a pumpkin buckets one is sitting on the ground.
ulhistory.bsky.social
Halloween was once focused on romance rather than scares — a night filled with fortune-telling games and rituals that helped single women predict or find their future husbands. Read more about these traditions here: www.womansday.com #HI6171 #PublicHistory #Halloween 📸: womandsday.com
There are lots of people inside a hall celebrating Halloween. Some ladies are apple bobbing, others sit by the fireplace, others are dancing.
ulhistory.bsky.social
During the ancient Celtic festival of Samhain, large bonfires were lit to scare away evil spirits, mark the year's end, and protect families. These flames also rekindled home fires and brought communities together for feasting and fortune-telling. #HI6171 #Bonfire 📸: visithendersonvillenc.org
Dark picture with bonfire. Logs are arranged in a cone pointing upwards.
ulhistory.bsky.social
King John’s Castle is doing various Halloween workshops this year, and they just added more art workshops, like pumpkin painting or mask-making workshops. Check out their Instagram for more information: @kingjohncastle 📸: @kingjohncastle #HI6171 #PumpkinPainting #MaskMaking #KingJohnCastle
One woman and one boy are making a mask. The woman is showing the kids how to paint the mask. It says legends in disguise, mask-making workshop on October 29th at 11:30 am Pumpkin painted with ghosts on it. Saying Children’s Art Workshop on October 27th at 11:30 am.
ulhistory.bsky.social
If you don't have a costume yet and you are looking for something traditional Celtic myth inspired, check out: irishmyths.com/2022/10/17/c... #HI6171 #PublicHistory #HalloweenCostumes #CelticMythInspiredCostumes 📸:irishmyths.com
A Celtic myth traditional inspired costumes depicting a deer with horns and feathers. One Celtic myth traditional inspired costumes depicting a deer with golden horns. Another Celtic myth traditional inspired costumes depicting a green dragon with horns and fangs. Another Celtic myth traditional inspired costumes depicting  a wolf. The mask is grey and has fangs.
ulhistory.bsky.social
What customs are appropriate in terms of cultural misappropriation? Check out this article about how to be respectful during Halloween: eighthgeneration.com/blogs/blog/h... #HI6171 #CultureIsNotACostume 📸: twulasso.com
a picture depicting three people, one native American man, one Chinese woman and one Mexican man. It says culture is not a costume.
ulhistory.bsky.social
The tradition of wearing Halloween costumes probably originated from an ancient Celtic festival on October 31, when people dressed up in costumes to protect themselves from evil spirits as winter approached. #HI6171 #PublicHistory #HalloweenCostumes 📸: moneymentors.ca
Two children standing on a path with a corn field in the background. They are dressed as ghosts with two pumpkins in front of them.
ulhistory.bsky.social
A jack-o'-lantern is a carved pumpkin or root vegetable linked to Halloween. Its name originates from eerie bog lights called will-o’-the-wisps and the Irish tale of Stingy Jack, cursed to wander with a glowing turnip lantern. #HI6171 #JackO’Lantern #Halloween 📸: svgcuts.com
Multiple pumpkins on stairs in front of a house, all of them have different carvings on them.
ulhistory.bsky.social
From October 24th until November 2nd, the National Famine Museum is hosting various Samhain tours to discover the customs and traditions of Samhain / Halloween. Check out their Instagram site and book your tickets: @strokestownpark 📸:@strokestownpark #HI6171 #Samhain #TheNationalFamineMuseum
Baths and a tree without leaves with a person dressed in a clock, hat and broom. It says Samhain Trail, Strokestown Park Woodland. 
There is a self guided trail from October 24th until November 2nd.
Guided trail with Scealta Beo on October 27th at 12pm and 3pm.
The Veiled Trail. Guided trail with scealta Beo on October 27th at 6pm. Baths and a tree without leaves with a person dressed in a clock, hat and broom. It says Samhain Trail, Strokestown Park Woodland. 
There is a self guided trail from October 24th until November 2nd. Baths and a tree without leaves with a person dressed in a clock, hat and broom. It says Samhain Trail, Strokestown Park Woodland. 
Guided trail with Scealta Beo on October 27th at 12pm and 6pm. Baths and a tree without leaves with a person dressed in a clock, hat and broom. It says Samhain Trail, Strokestown Park Woodland. 
The Veiled Trail. Guided trail with scealta Beo on October 27th at 6pm.
ulhistory.bsky.social
The name “Halloween” is a shortened form of All Hallows’ Eve, the night before All Hallows’ Day (All Saints’ Day), a Christian holiday celebrated on November 1st. #HI6171 #PublicHistory#AllHallows’Eve #AllHallows’Day #Halloween 📸: fg-a.com
Old house at night. There is a full moon. Bats and a witch are flying in the sky. At the bottom, it says: All Hallows Eve
ulhistory.bsky.social
Samhain, an ancient Celtic festival on November 1, marked when the veil between gods and humans thinned. It was a mysterious, perilous time when deities mingled with mortals, causing fear and strange supernatural happenings. #HI6171 #PublicHistory #Samhain 📸: @britannica.com
People dressed up in robes and decorated with horns on their heads, carrying flags on poles, celebrate the Celtic festival of Samhain.
ulhistory.bsky.social
This week's theme will be about the ‘History of Halloween’. I will be going back to the roots of this holiday, as well as comparing different Halloween traditions nowadays in various countries. I am excited to hear your thoughts on it. #HI6171 #PublicHistory #Halloween 📸: @heidihistory.bsky.social
Pumpkins and corn on a wooden bench. Pumpkin is wearing a witch’s hat. A cat is stretching next to the pumpkin.
ulhistory.bsky.social
Hi everyone, my name is Heidemarie Rossak, I am 25 years old, living in Austria. I am excited to announce that I will be taking over the UL History account for this week. I'm currently doing my master’s in Public History and Cultural Heritage. #HI6171 #PublicHistory 📸:heidihistory.bsky.social
Girl with blond hair smiling. In the background, there is a harbour with a sunset.
Reposted
unioflimerick.bsky.social
If you'd like to know more about her new book, Dr Leanne Calvert will be part of a panel discussion, ‘Women, Struggle and Resilience’, taking place at @ria.ie on 6 November as part of this year's Dublin Book Festival.

@leannecalvert.bsky.social
@ulhistory.bsky.social
@dublinbookfest.bsky.social
ulhistory.bsky.social
Liam Mellows and the Irish Revolution with Ruan O’Donnell
Wed 8th Oct, 7pm
Seminal account of Liam Mellows’ political life and revolutionary role, this new edition is the first corrected version and incorporates revisions noted by Greaves
Register: docs.google.com/forms/d/e/1F...
ulhistory.bsky.social
Four Courts Press invite you to the launch of Building Mitchelstown 1779-1830 by David A. Fleming at 7.00 pm on Friday 17 October 2025. You can purchase a copy of the book on the link below: www.fourcourtspress.ie/books/2025/b...
ulhistory.bsky.social
This week, students of @historiankarol.bsky.social elective History module 'The Irish country house: class, gender, and culture' visited the 'big house' on campus, Plassey House.
They were given a tour by Rachel Beck, a doctoral candidate in History, whose research concerns the Russell family.
ulhistory.bsky.social
Many people think that the work of academics end for the summer months. NOT TRUE. Colleagues in History and Geography are busy reviewing MA draft dissertation chapters, researching in archives, out on field work, or writing articles or monographs. ... But we do take a few days of leave.🙂
Reposted
leannecalvert.bsky.social
Guess what has appeared for pre-order on the WHSmith website??? My book, published with the Royal Irish Academy 😍 Coming in October! #IrishHist #HistFam #HistSex Isn't the cover divine 💋

www.whsmith.co.uk/Product/Lean...
Reposted
srsrensoc.bsky.social
#CfP: 'Discipline and Punish: The Early Modern University Court in Theory and Practice'. Limerick 14-15 January 2026. Abstracts by June 16, 2025 www.rensoc.org.uk/event/discip...
The internal jurisdictional autonomy of early modern universities represented a significant inheritance from the medieval instruments of academic freedom. The rise of the territorial university as a model curtailed the independence of these institutions rendering them more directly subject to external political actors, a situation that became more pronounced as a consequence of the Reformation. Despite these transformations, the university’s powers of internal oversight and control of its members remained relatively intact. These powers were set out, instituted and sanctioned in charters, statutes and ordinances. The principal instrument through which the powers were asserted was the academic jurisdiction, i.e. the university court. At one level, these arrangements protected university members, ensuring their protection to a certain extent from external legal threat. However, in adhering to the university jurisdiction, the members submitted themselves to its regulating influence. In this forum, students, professors and the cives academici could be arraigned, prosecuted and sanctioned for minor or major acts of deviancy. Thus, the university court and other instruments of institutional authority could play a central role in the disciplining of university members, defining the parameters of and enforcing normative behaviours. This conference seeks to explore the characteristics of these jurisdictional regimes in the early modern period. Paper proposals that address the following themes are especially welcome:

    The legal and administrative frameworks of discipline at early modern universities
    The characteristics of university courts
    Social disciplining and the normative functions of university courts
    The pursuit of personal vendettas and factional strife through the instruments of university jurisdiction
    The limits and limitations of academic disciplinary regimes
    Subversions of academic jurisdiction
ulhistory.bsky.social
    'New extended deadline for the conference: Discipline and Punish: The Early Modern University Court in Theory and Practice'. Abstracts due by 30 June. For more information, see: malcontents.hcommons.org/conference/
ulhistory.bsky.social
On 30 April, Volume 25 of History Studies was launched as part of the School of History and Geography's research celebration day. The theme of the volume was social,cultural, and gender history. It contained ten essays on a range of topics,from the Cenotaph war memorial to murals in Northern Ireland