Chronically ill with hEDS, PoTS, fibro/Small Fibre Neuropathy.
Independent (unpaid) researcher in chronic illness and social policy.
Books: Second Class Citizens; Just Worship.
He is in pain, and has to take extra painkillers in order to play cricket. PIP is supposed to take into account the consequences of an activity, like pain.
www.lbc.co.uk/article/fath...
He is in pain, and has to take extra painkillers in order to play cricket. PIP is supposed to take into account the consequences of an activity, like pain.
www.lbc.co.uk/article/fath...
But a simple physio exam doesn't reveal #PEM or the cumulative impact of day-to-day life.
But a simple physio exam doesn't reveal #PEM or the cumulative impact of day-to-day life.
Is it though? Do we actually have evidence of that? Real evidence, not healthy people putting their own interpretations onto the internal reality of living with chronic illness?
Is it though? Do we actually have evidence of that? Real evidence, not healthy people putting their own interpretations onto the internal reality of living with chronic illness?
And that's where I have to disagree. As stated above, God gave clear state-enforced redistribution.
And that's where I have to disagree. As stated above, God gave clear state-enforced redistribution.
Naturally, this requires law.
(It was also a requirement for pagan rulers)
Naturally, this requires law.
(It was also a requirement for pagan rulers)
It is not the church's responsibility to bail out people whom the State has made unemployed. It is the church's prophetic role to call that out.
It is not the church's responsibility to bail out people whom the State has made unemployed. It is the church's prophetic role to call that out.
How is it to do that?
The experience of multitudes of poverty-relief workers over centuries of work will tell you that charity has its limits when the issue is a society set up to impoverish some for the gain of others.
How is it to do that?
The experience of multitudes of poverty-relief workers over centuries of work will tell you that charity has its limits when the issue is a society set up to impoverish some for the gain of others.
How is the church to do that? There are three options:
1) Charity, i.e. responding to individual need by donating;
2) Education, i.e. teaching the poor how not to be poor;
3) Working for systemic change
How is the church to do that? There are three options:
1) Charity, i.e. responding to individual need by donating;
2) Education, i.e. teaching the poor how not to be poor;
3) Working for systemic change
People of the same ethnic heritage?
People of the same religion?
Same age?
People of the same ethnic heritage?
People of the same religion?
Same age?
How extended is that family? My second or third cousin? My great-niece or nephew? Where does 'family' stop?
What if the family is too poor?
How extended is that family? My second or third cousin? My great-niece or nephew? Where does 'family' stop?
What if the family is too poor?
This is a State-level law, not charity.
This is a State-level law, not charity.