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Simcha Gross @simchagross.bsky.social · 3d

Yes, of course.

Simcha Gross @simchagross.bsky.social · 3d

I ran a similar exercise, but with this card "game" - phariseesgame.com. The video lays bare how the Pharisees are cast as the eternal Christian other, the Christian antithesis. But the game’s playful tone highlights how deeply embedded these assumptions still are.

Pharisees Party Group Game

Pharisees Game

phariseesgame.com

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Reposted by Simcha Gross

Robert Wiśniewski @relicsclerics.bsky.social · 6d

Warsaw Late Antique Seminar on Thursday 9 October (4.45 p.m.): Simcha Gross @simchagross.bsky.social (University of Pennsylvania), "Good Fences Make Bad Neighbors: Communities and Empire on the Roman-Sasanian Frontier". In person and online, as usual.

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Annette Yoshiko Reed @annetteyreed.bsky.social · 7d

Hmm… I wrote a piece about the epistemic erasure of Jews & my institution posted about it in a manner that doesn’t mention Jews—should I be happy they proved my point or upset…? 🤔

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Robert Wiśniewski @relicsclerics.bsky.social · 13d

Warsaw Late Antique Seminar. The programme for Winter Semester is ready. Take a look!
More on the seminar's website...

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Simcha Gross @simchagross.bsky.social · 13d

Very honored to have been invited by @relicsclerics.bsky.social to present at the Warsaw Late Antique Seminar, and to be included in this incredible roster.

Join us!

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Robert Wiśniewski @relicsclerics.bsky.social · 19d

CRAC is getting five! And is going to celebrate this anniversary with a conference The Shady Trade of Hermes: Theft, Thieves and Thievery in the Ancient World to be held on 25-27 September 2025 at the University of Warsaw. If you happen to be in town, do join us!
Programme: bit.ly/42JturY

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Jamey Walters @jedwardwalters.bsky.social · 20d

I have been informed by the good folks at @gorgiaspress.bsky.social that my translation of the Syriac Apocalypse of Baruch (aka 2 Baruch) is officially in print, though I don't have a hard copy yet. Here's a link: www.gorgiaspress.com/maccabees-3-...

3-4 Maccabees and the Apocalypse of Baruch According to the Syriac Peshitta Version with English Translation

This volume is part of a series of English translations of the Syriac Peshitta along with the Syriac text carried out by an international team of scholars.

www.gorgiaspress.com

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The Jewish Quarterly Review @thejqr.bsky.social · 24d

We are thrilled to announce that beginning with our winter issue in January 2026, the Jewish Quarterly Review will become fully open access, including future issues and our whole 136-year back catalog!

Learn more about this exciting change on the blog:
katz.sas.upenn.edu/resources/bl...

A Gift from JQR and the Katz Center

A century and a third of Jewish scholarship goes open access

katz.sas.upenn.edu

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And-BOO 👻 Jacobs (he/him) @drewjakeprof.bsky.social · 24d

and the podcast is up! sorry I'm in such dim light it's, uh, the mystery of biblical conspiracy surrounding me

www.youtube.com/watch?v=n9o1...

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The Jewish Quarterly Review @thejqr.bsky.social · 27d

(1/5) It's peer review week! #PRW2025 Thank you to those who have reviewed for JQR over the years. We would not be here without you.

Check out this thread for insights and reflections from the JQR editors on the peer review process, including advice for authors and reviewers. 🧵

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Reposted by Simcha Gross

Yale Classics Library @yaleclassicslib.bsky.social · Sep 8

New issue of Journal of Late Antiquity Vol. 18, No. (2025) muse.jhu.edu/issue/55589 @projectmuse.bsky.social @hopkinspress.bsky.social @jmrcolvin.bsky.social

Front Cover: Portrait of Constantius II in his consular finery, distributing largesse. Chronograph of 354, Romanus 1, ms. Barb. lat. 2154B, 13r. Rome, Biblioteca Vaticana. The Picture Art Collection / Alamy Stock Photo.

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Ellen Muehlberger @emuehlbe.bsky.social · Sep 7

With the caveat that I've been the editor for all of three minutes, here's a thread about the goings on at the Journal of Early Christian Studies---far rosier, for reasons that I think have to do with size

Ben Williamson @benpatrickwill.bsky.social · Sep 6

Academic authors, here's a peek into the black box of journal publishing from an journal editor if you can bear it:

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Craig Perry @caperry.bsky.social · Sep 7

Excited to announce my book that is forthcoming in January. I’m looking forward to sharing more soon. Let me know if your faculty, students, or community would be interested in a talk or class.
Slavery and the Jews of Medieval Egypt | Princeton University Press. Description at: bit.ly/PerrySlavery

This is the front cover for the book Slavery and the Jews of Medieval Egypt.

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Ellen Muehlberger @emuehlbe.bsky.social · Jul 29

It's time to tell you to pre-order this! $34.95 for a handy lil' paperback!

www.ucpress.edu/books/things...

Things Unseen by Ellen Muehlberger - Paper

Scholarship is a powerful tool for changing how people think, plan, and govern. By giving voice to bright minds and bold ideas, we seek to foster understanding and drive progressive change.

www.ucpress.edu

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Annette Yoshiko Reed @annetteyreed.bsky.social · Sep 2

If you're itching to read about "Apocalyptic" in the most arcane senses of that term, perhaps to distract you from much else apocalyptic in our times, this is the series for you! humanhistoriesofkn.substack.com/p/away-from-...

Text = "Away from a Definition of Apocalyptic, pt. 1" / Image = Alice and Humpty Dumpty

Text = "Away from a Definition of Apocalyptic, pt. 2" / Image = mysterious figure with Scythe

Text = "Away from a Definition of Apocalyptic, pt. 3" / Image = Angel, swooping down with a chain

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Simcha Gross @simchagross.bsky.social · Aug 25

And on the flip side, ancient discourses about coercing the enslaved, casting their agency as a 'problem' to be solved, for instance through magical means, as studied suggestively by Mira Balberg here: online.ucpress.edu/SLA/article/...

Binding the HeartFantasies and Anxieties of Slaveholding in Late Ancient Jewish Sources

This article proposes a combined analysis of late ancient magical and rabbinic texts that deal with control and subordination of renegade enslaved persons. These texts reveal some of the ways in which...

online.ucpress.edu

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The Jewish Quarterly Review @thejqr.bsky.social · Aug 21

Why do Jews cover their heads?

In JQR 115.3, @simchagross.bsky.social looks at norms of Jewish male head covering as a proxy for cultural assimilation and difference in rabbinic Rome and Sasania.

Learn more on the blog and read his essay FREE thru September 5!
katz.sas.upenn.edu/resources/bl...

Why Do Jews Cover Their Heads?

In JQR 115.3, Simcha Gross looks at norms of Jewish male head covering as a proxy for cultural assimilation and difference in rabbinic Rome and Sasania

katz.sas.upenn.edu

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The Jewish Quarterly Review @thejqr.bsky.social · Aug 13

JQR 115.3 is here! We've got:
-Early Jewish head coverings
-The Talmud & the Aramaic incantation bowls
-Israel Naraja
-The Palestinian vocalization signs
-Yosef Yerushalmi & Walter Benjamin
-James Baldwin & Louis Finkelstein

Read the TOC +2 free essays!👇
katz.sas.upenn.edu/resources/bl...

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Mark Letteney @letteney.bsky.social · Aug 12

Publication day for a book that Matthew and I spent six years on, anguished over, fought for, rewrote twice, and nearly abandoned. I hope it proves useful in continuing important conversations about the ancient world and about the societies we choose to build today.

www.ucpress.edu/books/ancien...

Cover for Ancient Mediterranean Incarceration, featuring Titus Kaphar's portrait "Jerome II"

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Simcha Gross @simchagross.bsky.social · Aug 10

On these last two points, see my recent article "From Togas to Turbans: Jewish Male Head Coverings between the Roman and Sasanian Worlds," free download here: muse.jhu.edu/pub/56/artic...

Project MUSE - From Togas to Turbans: Jewish Male Head Coverings between the Roman and Sasanian Worlds

muse.jhu.edu

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Greg Given @greggiven.bsky.social · Aug 8

Leave it to @simchagross.bsky.social to break new ground in the typography of academic journals. Now that we can evidently us emojis, I’m going to save thousands of words with 😒

Screen shot of title of article by Simcha Gross: “Beyond Coexistence: Social Boundaries and Violence Between Jews and Christians in Late Antiquity.” Three purple emojis representing religious traditions are incorporated into the word “Coexistence” as it is spelled in the title, in evident mimicry of the popular “Coexist” bumper sticker: A crescent moon and star stands in for the C, a Star of David for the X, and a cross for the T

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Aleksander Paradziński @akjp89.bsky.social · Aug 8

Space... The Final Frontier... and coincidentaly the main subject of my essay that just came out in the Studies in Late Antiquity. online.ucpress.edu/SLA/issue/9/3

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Yale Classics Library @yaleclassicslib.bsky.social · Aug 8

New issue of Studies in Late Antiquity Vol. 9, No. 3 (2025) online.ucpress.edu/SLA/issue/9/3 @drewjakeprof.bsky.social @simchagross.bsky.social @annetteyreed.bsky.social @akjp89.bsky.social @ucpress.bsky.social The Ways that Never Parted: A Roundtable & more

Volume 9 Issue 3 | Studies in Late Antiquity | University of California Press

online.ucpress.edu

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And-BOO 👻 Jacobs (he/him) @drewjakeprof.bsky.social · Aug 8

the new issues of Studies in Late Antiquity has our SBL forum on the 20th anniversary of THE WAYS THAT NEVER PARTED (co-ed @annetteyreed.bsky.social): ft. me, @simchagross.bsky.social, Heidi Wendt, and Jae Han's intro!

online.ucpress.edu/SLA/issue/9/3

Volume 9 Issue 3 | Studies in Late Antiquity | University of California Press

online.ucpress.edu

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