are wholly focused on inappropriate actions:
assembling prostitutes, being obsessed with profit,
organizing hunting parties, falsely accusing one another, and stealing.
~ Mipham
are wholly focused on inappropriate actions:
assembling prostitutes, being obsessed with profit,
organizing hunting parties, falsely accusing one another, and stealing.
~ Mipham
~ Longchenpa
~ Longchenpa
~ Longchenpa
~ Longchenpa
~ Tulku Urgyen
~ Tulku Urgyen
~ Zur (1014-1072)
~ Zur (1014-1072)
~ Padma bKa'i Thang [c.41:259]
~ Padma bKa'i Thang [c.41:259]
~ Padma bKa'i Thang, c.85
~ Padma bKa'i Thang, c.85
~ Tulku Urgyen
~ Tulku Urgyen
~ T.U.
~ T.U.
Likewise, taking authenticity as the path, becoming one with it,
Knowing it only in a moment of unimaged, nonconceptual vision,
Consumed by it, we are completely, transparently naked.
~ Longchenpa
Likewise, taking authenticity as the path, becoming one with it,
Knowing it only in a moment of unimaged, nonconceptual vision,
Consumed by it, we are completely, transparently naked.
~ Longchenpa
~ Tulku Urgyen
~ Tulku Urgyen
We are brilliantly entwined into something endless.
We have been spontaneously realized from the primordial.
We do not depend on any striving for a cause or a condition.
Our selves abide in the playfulness of great bliss.
~ Light of the Bodhicitta
We are brilliantly entwined into something endless.
We have been spontaneously realized from the primordial.
We do not depend on any striving for a cause or a condition.
Our selves abide in the playfulness of great bliss.
~ Light of the Bodhicitta
~ Mahayana Uttaratantra Shastra
~ Mahayana Uttaratantra Shastra
~ Khenchen Palden Sherab Rinpoche
~ Khenchen Palden Sherab Rinpoche
~ Mipham
~ Mipham
~ Buddhahood in This Life
~ Buddhahood in This Life
~ Wei Wu Wei
~ Wei Wu Wei
~ Tantra of the Great Secret Without Syllables
~ Tantra of the Great Secret Without Syllables
Whatever may appear we practice to be the Bodhicitta.
We practice our own minds
As being embodiments of the Dharma.
Our true embodiment
Is beyond being something that we must practice
Or any act of practicing.
~ Ye shes ‘bar ba chos kyi dbyings
Whatever may appear we practice to be the Bodhicitta.
We practice our own minds
As being embodiments of the Dharma.
Our true embodiment
Is beyond being something that we must practice
Or any act of practicing.
~ Ye shes ‘bar ba chos kyi dbyings
We are mistaken.
The reason for this
Is that this is beyond all discussion.
As an antidote to our own ideas
We meditate on non-conceptuality.
This itself is a big idea.
~ Ye shes gsal ba chos kyi dbyings
We are mistaken.
The reason for this
Is that this is beyond all discussion.
As an antidote to our own ideas
We meditate on non-conceptuality.
This itself is a big idea.
~ Ye shes gsal ba chos kyi dbyings
The wise do not believe in that logic.
It is the essence of our delusions,
And because we do not clarify it,
We are incorrect.
~ The Origin of Life: The Great King of the Tantras
The wise do not believe in that logic.
It is the essence of our delusions,
And because we do not clarify it,
We are incorrect.
~ The Origin of Life: The Great King of the Tantras
Is the self-originating body of our own true essence.
It is not made of causes or conditions.
It is not compounded.
It pervades us all.
It is the body of the Dharma.
This is our own awareness.
It is a heart of wisdom.
~ Tantra on the Wheel of Wisdom
Is the self-originating body of our own true essence.
It is not made of causes or conditions.
It is not compounded.
It pervades us all.
It is the body of the Dharma.
This is our own awareness.
It is a heart of wisdom.
~ Tantra on the Wheel of Wisdom
Is the sky,
Which is not compounded.
It does not come from anywhere.
It has existed from the beginning.
It does not go anywhere.
~ Tantra on the Heart of the Secret Wheel Of the Wisdom of the Great Perfection
Is the sky,
Which is not compounded.
It does not come from anywhere.
It has existed from the beginning.
It does not go anywhere.
~ Tantra on the Heart of the Secret Wheel Of the Wisdom of the Great Perfection
~ James Low
~ James Low