Mary Jo Figuerero
@mjofiguerero.bsky.social
690 followers 680 following 410 posts
Not too sure what I’m doing here, but otherwise an archaeologist UBA Patagonia collaborative work w/indigenous communities She/her/Ella 🇦🇷🇺🇸🇵🇷 https://about.me/mjofiguerero
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mjofiguerero.bsky.social
Academic writing can be a pain, difficult coauthors, bossy PIs, crummy reviewers, testy editors but sometimes it all gels in a joyful process. So proud to share this publication on "Writing in community" #OpenAccess #AcWri doi.org/10.1111/aman...
Tapa de un articulo científico:
Writing in community: Relationship building and accountability in knowledge production
Jordi Armani Rivera Prince, Emily M. Blackwood, Madeleine Landrum, Emily B. P. Milton, Elizabeth L. Rodgers, Monica Barnes, Elizabeth Chin, Christa Craven, Kristina Douglass, María José Figuerero Torres, María A. Gutiérrez, Sarah Herr, Lisa Hodgetts, Kirk A. Maasch, Kylie E. Quave, Danilyn Rutherford, Daniel H. Sandweiss

As anthropology reckons with its past, present, and future, anthropologists increasingly seek to challenge inequities within the discipline and academia more broadly. Anthropology, regardless of subdiscipline, is a social endeavor. Yet research often remains an isolating (though not necessarily solitary) process, even within research teams and in coauthorship contexts. Here, we focus on peer-reviewed publication as the principal manifestation of knowledge production and propose a method for challenging division, hierarchy, power differentials, and adherence to tradition: writing in community. Writing in community is a collaborative form of writing that centers care, abundance, joy, and personal satisfaction over the individuality currently rewarded by the academy. This process engenders consensus, circumvents normative hierarchical research and writing, and promotes relationship building. Here, we experiment by inviting reviewers and editors into our community to collectively contribute to the writing process and reflect on that experience together. Ultimately, we challenge norms for scholarship, (co)authorship, and ways of knowing to offer a more equitable praxis of knowledge production. We propose that writing in community can help anthropologists enact values of multivocality and research transparency.
mjofiguerero.bsky.social
Aquí otros colegas se despachan sobre esta ideologizada e ignorante comunicación del gobierno de Milei
norabar.bsky.social
Indignación en la comunidad antropológica local por el video que difundió ayer la Casa Rosada a propósito del 12 de octubre: "Atrasa décadas y desconoce conceptos superados e insostenibles desde el punto de vista biológico, social y ético", afirman👇
www.eldestapeweb.com/sociedad/cie...
Repudio de investigadores al video del 12 de octubre difundido por la Casa Rosada
La comunidad antropológica local manifestó su más enérgico rechazo al video que califica a los pueblos originarios de "bárbaros" y "salvajes"
www.eldestapeweb.com
Reposted by Mary Jo Figuerero
pedsortho.bsky.social
Please remember that the disgust people have over Christopher Columbus is not based on some modern, 21st century “woke” ideology, but rather on contemporaneous accounts of atrocities that make many modern genocides appear quaint in comparison.

Below, are the accounts of Bartlomé de las Casas.
But too many of the slaves died in captivity. And so Columbus, desperate to pay back dividends to those who had in-vested, had to make good his promise to fill the ships with gold. In the province of Cicao on Haiti, where he and his men imagined huge gold fields to exist, they ordered all persons fourteen years or older to collect a certain quantity of gold every three months. When they brought it, they were given copper tokens to hang around their necks. Indians found without a copper token had their hands cut off and bled to death.
The Indians had been given an impossible task. The only gold around was bits of dust garnered from the streams. So they fled, were hunted down with dogs, and were killed. After each six or eight months' work in the mines, which was the time required of each crew to dig enough gold for melting, up to a third of the men died.
While the men were sent many miles away to the mines, the wives remained to work the soil, forced into the excruciating job of digging and making thousands of hills for cassava plants.
Thus husbands and wives were together only once every eight or ten months and when they met they were so exhausted and depressed on both sides... they ceased to pro-create. As for the newly born, they died early because their mothers, overworked and fam-ished, had no milk to nurse them, and for this reason, while I was in Cuba, 7000 children died in three months. Some mothers even drowned their babies from sheer desper-ation.... In this way, husbands died in the mines, wives died at work, and children died from lack of milk ... and in a short time this land which was so great, so powerful and fer-tile... was depopulated... My eyes have seen these acts so foreign to human nature, and now I tremble as I write....
mjofiguerero.bsky.social
La Sociedad Argentina de Antropología expresa su más enérgico repudio ante el comunicado oficial del gobierno nacional referido a la fecha del 12 de octubre, que afecta a la sociedad en su conjunto y a los pueblos originarios en particular.
Texto:
Estimadas socias y socios

La Sociedad Argentina de Antropología expresa su más enérgico repudio ante el comunicado oficial del gobierno nacional referido a la fecha del 12 de octubre, que afecta a la sociedad en su conjunto y a los pueblos originarios en particular. Allí se expresan perversas necedades violatorias de legislaciones nacionales y disposiciones legales de organismos internacionales (ONU, OEA, UNESCO, OIT) que establecen el respeto a la diversidad cultural y el reconocimiento de derechos. El comunicado emitido contiene afirmaciones agraviantes y deformantes sobre los pueblos indígenas, utilizando categorías y conceptualizaciones obsoletas que reflejan el racismo de Estado impuesto por el gobierno actual y que funcionan como armas peligrosas, justificadoras del genocidio colonizador.
Sociedad Argentina de Antropología y logo
mjofiguerero.bsky.social
Love this, many thanks for these thoughts 🙏🏽
mjofiguerero.bsky.social
Un hilo 🧵 que rescata la trayectoria de Jane Goodall pero también lo situa en la trama histórica y social dónde primó un discurso que eligió destacar su protagonismo como logro individual, ignorando a propósito todes quienes posibilitaron el trabajo y su continuidad.👌🏽⚱️🧪
marspidermonkey.bsky.social
As a primatologist, Jane Goodall was a huge inspiration to me. I admired the way she describes chimpanzee behavior with such detail and empathy, and she’s inspired so many people and advocated for chimpanzee conservation and welfare.

However, I'm dismayed at what her narrative leaves out (1/10)
Photo of Jane Goodall in the center, signing a book, with three women standing slightly hunched behind her. A very young Michelle is to the right, smiling.
Reposted by Mary Jo Figuerero
roto-rub.bsky.social

Next Monday, @celsoneto.bsky.social will speak in our lecture series on race reification and population descriptors in human genomics. Come around!
Register here: rotorub.wordpress.com/roto-lecture...
#PhilSci #PhilMed #race
Reposted by Mary Jo Figuerero
lemoustier.bsky.social
🏺 Two of best projects I've heard about recently which not only tell us about the past, but come full circle to tangibly impact people's lives today:
- "Romani Community Archaeology Project"
- recent evolutions of "Dama International" on fallow deer

www.archaeologyuk.org/resource/ope...
mjofiguerero.bsky.social
Oh que tristeza pero que vida bien vivida 💔🥺
Reposted by Mary Jo Figuerero
kidadaewilliams.com
"Americans deserve history that is researched, peer-reviewed, and responsibly interpreted—not history edited by politicians. Attempts to scrub, minimize, or euphemize the history of slavery do not “unify” the nation; ... blackpast.org/in-defense-o...
Why Honest Museums Make a Stronger America
When a nation tells the truth about itself, it gives future generations the tools to do better. That is why the Smithsonian Institution and other museums that document the history and afterlives of sl...
blackpast.org
Reposted by Mary Jo Figuerero
deepwatermike.bsky.social
If you're into history and into beer and HAVEN'T read Tate's book "In the Land of Ninkasi" are you REALLY into history and beer?
tatepaulette.bsky.social
Here's a nice write-up and video about my recent collaboration with Les Stewart from Trophy Brewing Co. to recreate two ancient Mesopotamian beers. We served these to @altonbrown.bsky.social last week on-stage at NC State's new annual speaker series "The Human Factor" chass.ncsu.edu/news/2025/09...
Tasting History
NC State history professor Tate Paulette and Trophy Brewing’s Les Stewart teamed up to recreate 4,500-year-old Mesopotamian beer, giving modern drinkers a taste of Sumerian culture.
chass.ncsu.edu
Reposted by Mary Jo Figuerero
prehistorian.bsky.social
New paper. Recording the female experience of UK archaeology 1990-2010. Anne Teather and I document how an industry EDI agenda evolved in the 1990s and was dismantled, uncovering the ramifications of that for women archaeologists over the next decade.

www.cambridge.org/core/journal...

#openaccess✅
Documenting the profession: Recording historic access and retention issues for women in UK archaeology | Archaeological Dialogues | Cambridge Core
Documenting the profession: Recording historic access and retention issues for women in UK archaeology
www.cambridge.org
mjofiguerero.bsky.social
Esto vi que hacían unos guías con clientes en los senderos cerca del APN en el Iberá. Meta foto 📷
Probé en una quinta usando el canto de la app de Aves con una pareja ratoneras anidando. Escucharon demasiado alertas. Al día siguiente desaparecieron! Me sentí tan mal 😣 nunca más lo intenté
mjofiguerero.bsky.social
Qué bueno que sigan viviendo los libros con historias 😍
mjofiguerero.bsky.social
Partió del tema selección y uso de materias primas líticas a lo largo de 8000 años en el área de Los Antiguos, Patagonia con un acercamiento formacional y conectó con los territorios y memoria indígena. La defensa de Wendy Demak se puede ver en: t.co/GsAgS1rW6Z
#Archaeology #Lithics #Patagonia🏺
https://www.youtube.com/channel/UC5m1L6_5IX-Fi3JAsgTvlaw
t.co
mjofiguerero.bsky.social
Semana que termina con una enorme alegría en medio de mucha desazón: tenemos nueva doctora en nuestro equipo 🤩 Ayer Wendy Dekmak defendió su tesis doctoral en arqueología 🥹 #UniversidadPublica #CienciasSociales #Conicet @iarqueouba.bsky.social
Captura de la Pantalla de una computadora que muestra el canal YouTube de la Secretaria de Posgrado de FiloUBA y una placa con agradecimientos con texto y bordeado por fotos de grupos de personas
mjofiguerero.bsky.social
La @cambup-archaeology.cambridge.org pone en #AccesoAbierto una selección de artículos sobre diversos temas de arqueología europea por este mes.⚱️
cambup-archaeology.cambridge.org
🆓 Download free-access articles on #EuropeanArchaeology, for #EAA2025Belgrade: 📲✅ https://cup.org/42bmHqP

Free access (where not already OA) until 30/09/25.

@archaeologyeaa.bsky.social
@antiquity.ac.uk
@cam-archaeology.bsky.social
@prehistoricsociety.bsky.social
@saa-aap.bsky.social
#EAA2025
Promotional image for Cambridge's presence at EAA 2025 in Cambridge, featuring a scenic view of the Belgrade cityscape with river and boats under autumn leaves.
Reposted by Mary Jo Figuerero
profdanhicks.bsky.social
it was a privilege to speak with Stanford’s Professor David Palumbo-Liu @palumboliu.bsky.social about my book #EveryMonumentWillFall last month for his #speakingoutofplace podcast

our conversation is now online here >> speakingoutofplace.com/2025/08/09/e...